1. Yes, indeed; for there are moments when the sins of the past do rise up so terribly into the memory, that for a while they seem to eclipse all besides; and then faith heaves a sigh and drops a tear. Experience confirmed and rewarded the faith which he had in God. Avarice is thought prudence; pride is self-respect; cruelty claims to be justice, etc. Then God had helped him in former troubles, and God was too constant to change suddenly and to cast him away. "In this" may be either "in the fact that the Lord is my Light and my Salvation" (Psalms 27:1), or "in case of such an event as war and attack on the part of the enemy.". How is it that in these days the secrets of nature have been laid bare as never before? So do we trust in God. 21:16, 2 Sa. There is a definite shift between Part 1 and Part 2. Because of mine enemies. The objection of Delitzsch, that David left his father and mother, not they him, is of no weight; for either way his peril and exposure were such that he was left without them; and we are left to wonder why they consented to be sundered from him. The Lord is my light — My counsellor in my difficulties, and my comforter and deliverer in all my distresses. We are but obeying the Divine voice within and without us when we seek for refuge and an escape from all evil in God. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek. Difference between human love, however strong, and the Divine love. He was God's servant; God had been his Help. He wrote verses 1 - 6 when life was good. These words claim a close relation to God. Though an host should encamp against me, my heart shall not fear. Love that can see no fault is as blind as hate that can see no goodness. Psalms 62:5; and see also Psalms 42:5, Psalms 42:11; Psalms 43:5). Wheresoever men open the heart to God's invitation, he proves himself worthy of himself. 2. God is with us. If sure of the one, why ask for the other? Faith dreading. For in the time of trouble he shall hide me in his pavilion; in the secret of his tabernacle shall he hide me. Being left to our own weakness; or distrusting, in the darkest path, God's leading (Isaiah 43:1, Isaiah 43:2). This Psalm is written by David and it is a reflection of how his faith in the power of God sustained him through many trials. The rhythm alters from a jubilant double beat to a slow and mournful cadence. Some Christians believe that he wrote it in 2 parts. THE LANGUAGE OF OBEDIENCE TO GOD'S COMMAND. the LORD is the strength of my life; of whom shall I … As in a picture, we see the mustering of the forces, the proud array of the enemy with tents and banners, the shock and terror of the battle, when host met host in furious strife. Courage, hopefulness, must be fed with joy, and not with sadness and sorrow.—S. Some think David penned this psalm before his coming to the throne, when he was in the midst of his troubles, and perhaps upon occasion of the death of his parents; but the Jews think he penned it when he was old, upon occasion of the wonderful deliverance he had from the sword of the giant, when Abishai succoured him (2 Sa. Just as we are in more danger from those sins which try to look like virtues, than from sins which we know to be sins. Because men have sought as they never sought before. One of the great trials of life is when duty is not plain; duties seem to clash. God's goodness to us in the past must ever be our chief ground of confidence in him for the future. 7. This is a wise, humble, comprehensive prayer. So also is the complaint of God when men do not seek him (Isaiah 43:23-26). INCREASING DELIGHT IN GOD, AS THE SATISFACTION AND JOY OF THE HEART. It not only implies trust, but love and service. "If ye know these things, happy are ye if ye do them." But faith must always live above experience. II. Not man certainly; for" what can man do unto us?" For goodness is kindness or benevolence to those who have not merited or deserved it by their character or conduct. "Sacrifices of joy," or "shouting," "singing praises,"—all mean grateful exercises of the heart towards God, recounting to ourselves what he has done for us in his wonderful goodness. But then verse 8 brings us right back to contentment with the Lord and seeking his face. SAINTS. 1. FAITH IN THE GOODNESS OF GOD. What may be before any of us, no human eye can discern, nor where our lot may be cast. A special occasion seems to be intended, so that the LXX. And these are the grounds on which he bases the prayer. ", True religion begins with God. The psalmist knew this as a fact of experience, and he could urge it as a plea now in his present distress. £) The heart of God desires the friendship and fellowship of man. Ever in the past I have had thee for Helper (comp. Smiles and frowns and tears, the flash of pleasure or of anger, the softening of tender feeling, speak a language which all read intuitively. Teach me thy way, O Lord (comp. Light is a revealing power—for guidance. This prayer is a prayer against three dangers. The thing most to be dreaded is the hiding of God's face, and being cast off by him. By an effort of faith, the psalmist saved himself from the despair which threatened to seize upon him, and assured himself that he would yet experience "the goodness of the Lord" in some merciful interposition and deliverance, while he still remained on earth, before he "went whence he should not return—to the land of darkness and the shadow of death, a land of darkness as darkness itself, and of the shadow of death, without any order, and where the light is as darkness" (Job 10:21, Job 10:22). For false witnesses are risen up against me. Not climbing the sharp ascent of the Hill Difficulty, nor winding along the slippery edge of temptation, nor descending into the Valley of the Shadow of Death. With an effort of faith, the writer just saves himself from despair (Psalms 27:14), and then, in brave words, braces himself up for further endurance. Every promise carries in its bosom a duty; every duty, a promise. A SAFE AND EASY PATH; at all events, in comparison with the wrong path. that I may dwell in the house of the Lord all the days of my life. Of whom shall I be afraid? We may never lose sight of the Divine order, "We love him, because he first loved us" (1 John 4:19). WAITING UPON GOD. It was probably regarded as implied in Deuteronomy 4:29. "He is good to all, and his tender mercy is over all his works." When my father and my mother forsake me, then the Lord will take me up. Absalom himself accused him of a failure in his kingly duties (2 Samuel 15:8). His grace is sufficient for us. (Verse 1.) This, says Calvin, is a dialogue between the believing heart and God. With some religion is a chance, as settled by birth. 1. 6; Isaiah 54:6). In all such cases there may be the form, but there cannot be the power, of godliness; there may be certain earthly advantages, but there is no real profit, neither the promise of the life that now is, nor of that which is to come. Psalm 27 is a prayer/poem attributed to King David; it is a cry for help in a time of great distress, a renewed vow of faithfulness to God and ultimately a statement of belief in His power and complete trust in the protection that only God can provide. (Psalms 27:1-6) is altogether joyous and jubilant. Looking to the future, we may imagine greater trials and distresses than we have yet encountered (verse 3). His experience of what God had been to Aim. I will sing, yea, I will sing praises unto the Lord (comp. "If God be for us, who can be against us?" Email. The command, "Seek ye my face," had been given by David to the people on the day that he set up the ark upon Mount Zion (1 Chronicles 16:11). (e) Helper (verse 9). Leave me not, neither forsake me, O God of my salvation (comp.

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