Systematic theology contemplates God the Holy Trinity: it considers God in his being, perfection, persons, counsel, and works. For permissions, view our Copyright Policy. The Importance of Theology. 12:1). Welcome to Theology Impact! When John begins his account of salvation, he too begins with God: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Either way, this short passage is an important reminder that the work of studying Scripture is worth it – and that it cannot end with merely thinking, it needs to change our lives. Your email address will not be published. Dr. Michael Allen is associate professor of systematic and historical theology at Reformed Theological Seminary in Orlando, Fla. There is much handwringing today over what it means to be evangelical,... 2. Systematic theology also contemplates all things: it considers creation, sin, Christ, and so forth. Theology is our foundation, not the boring stuff some of us want to fight about before we’ve even brushed our teeth! After all of the deep theology the author of Hebrews works through to show how Christ has provided us access to God, this is our response: draw near, hold to our hope, and consider how to encourage one another. In what follows we will consider how systematic theology may serve the church and inform the Christian life: (1) by shaping a mind characterized by wonder and (2) by directing a life characterized by worship and witness. You can view samples of our professional work here. As one called to a life of “reasonable worship,” the Christian learns what it means to dedicate his life to God and neighbor through the “renewal” of his “mind” (12:2). Our minds must be renewed, he says, so that we might be discerning. Therefore, do not think it strange when you hear theology as the Word of God is proclaimed from this pulpit. This section of the book, 10:19-25, is sometimes seen as a more practical aside. Paul the preacher/theologian constantly reflected this role. This passage does take much of the theological heavy lifting that has already been done—the old and new covenants, the meaning of the sacrificial system and Christ’s fulfillment of it, the significance of the priesthood—and shows how this truth is the foundation for faithful action. Systematic theology also directs a life of worship and witness by helping us consider how all things (not least our own redeemed selves) relate to God as their author and end: “to him be glory forever” (Rom. We’re here to share the theologians’ answers. Our first response to these truths comes in verse 22. God desires worship, the offering of one’s own self in its entirety. Herman Bavinck well summarizes the nature of systematic theology in this regard. The psalmist contemplates the marvelous variety of God’s creatures and, yet, for all their variety, he discerns in them a unified chorus, ready to praise the name of the Lord (Ps. When Moses begins his account of creation, he begins with God: “In the beginning God” (Gen. 1:1). In systematic theology, we not only ask, “What does the Bible teach about salvation?” or “What does the Bible teach about good works?” We also ask, “How does the Bible relate salvation and good works?” The Bible’s answer to the latter question, of course, is that salvation does not follow from good works (Eph. Her groggy response was met with an exacerbated, “That’s not how any of this works!” from me. We draw near to God, not just an abstract idea of God, but this God who revealed Himself to us through His saving actions. Paul follows the instruction of Deuteronomy 6 here, wherein the singularity of God (v. 4) beckons forth the whole-hearted, all-inclusive devotion of self to God’s service in worship: “You shall love the Lord your God with all your heart and with all your soul and with all your might” (v. 5). 148). 11:36). So many of the questions Christians have today were already debated centuries ago by theologians. Only the Spirit can give us the willingness and the ability to respond to divine revelation in this manner (John 3:1–14). Sorry, your blog cannot share posts by email. It conjures a picture of the theologian as someone who takes in hand the living Word of God only to dissect and dismember the body of biblical truth into various pieces so that he might label (often in Latin!) 1st Jan 1970 Theology Reference this Disclaimer: This work has been submitted by a university student. Copyright © 2014 - 2020 — Love God Greatly. 12:2) involves reorienting your frame of mind to God and to God’s merciful work done on your behalf already (Rom. This passage is not separate from the rest of the book. But this response is not just a practical note at the end of a theological rant, it is the culmination of what all good theology should do: train our hearts to love the right things! Having considered the mysterious outworking of God’s plan of salvation for Jew and Gentile through the manifold twists and turns of redemptive history, Paul bursts forth in awe and wonder before the God “from whom and through whom and to whom are all things” (Rom. | Tax ID 49-5666684. Systematic theology is especially suited to assist us in the call to “reasonable worship.” Systematic theology shapes a mind of wisdom and wonder by helping us view reality from a God-centered perspective. Hebrews 10:24-25 exhorts us to encourage each other, meet together, and spur one another on to good deeds. That salvation precedes rather than follows good works is just as vital for understanding the nature of salvation and good works as it is for understanding salvation and good works as isolated topics. We are ourselves a part of the problem, for we see that Paul continues, “But be transformed by the renewal of your mind.” We dare not be drawn into the sinful cycles of the world, but we must also be drawn from the evil inclinations of our own hearts. 11:33–36). The Ligonier Ministries site requires Javascript, but you’ve got Javascript disabled. There are two more imperatives in this section: hold unswervingly to our hope (v. 23) and “take thought” about how to encourage one another to good works (v. 24).

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